Hunyuan

Menopause, mid-life and meaning

Menopause autumn

 

Are you approaching menopause? Already there?

In our culture – in the developed, English-speaking world – menopause is becoming increasingly medicalised… symptoms and hormones and treatments.

The medical narrative around menopause has become so ingrained in our cultural consciousness that we don’t even see it, like a fish not seeing the water it’s swimming in.

There’s a different way of seeing this phase of life.

In other places in the world, menopause is experienced as simply a time of change, or freedom, a phase of self-reflection and evolving self-esteem, a phase of life marked by being respected due to attaining wisdom, a feeling of cleanliness and attaining maturity, a time to experience fulfilment or success (1).

 

Turning the corner

According to Chinese medicine, and Hunyuan medicine in particular, menopause is a turning point.

Nature creates in cycles. From small cycles such as the heartbeat or breath, through ever larger of day and night, seasons, lifetimes, to cycles beyond the human experience such as geological epochs – the way that something opens out, and then closes back in, is a common pattern.

 

Beginnings

From resting quietly at night, you dream before dawn and then awaken and move into the world in the morning.

From the fallow and stillness of winter, seedlings and buds appear and grow.

From the secluded mystery of the womb, babies are born, emerging into the world.

From the hidden, something becomes revealed. This is the beginning of the visible part of the creation cycle.

 

Full expression

In the middle of the day, you are active and engaged with the outside world, eating and drinking to bring energy in from “the outside”.

In the summer, the leaves on the trees are fully open and engaging with the sunlight “outside” to create energy for the tree.

From childhood and teen years, marked by the “Yang” expression of growth and differentiation, a person reaches their reproductive capacity in adulthood. Their life cycle can exchange with the “outside” by participating in the creation of new life.

This phase is maximally engaged and exchanging with the “outside”.

 

The return

Then we come to the afternoon, closing in to the evening. You return home from the day, you shed your “mask” of your work life or other roles in society, and you nurture yourself and settle down in preparation for the recharging and replenishment of the night phase.

For the tree, it now divests it’s energy from the leaves. That exchange with the “outside” has run its course. The sap turns inwards, flowing down towards the root. It’s a reversal of direction.

After the child-bearing years, this “Yang” impetus for growth and connecting “outside” has similarly run its course. Now the “Yin” phase begins. Moving towards the root, towards the source…

 

Menopause yin yang

 

The hidden

Going into sleep, your idea of “action in the world” must become very small. You must let go. Let go and yield into the mystery, where there is no “I”, there is no “this” and “that”. When you wake in the morning, you will feel refreshed. Where did this energy come from? If you try to watch, you’ll miss it! You can only gain this energy by “not being there”. By allowing the movement of the Heart-mind, the sense of “I”, to become very small. The energy comes from what we call the “internal connection”. The very nature of this connection is hidden.

For the tree, bare branches on the outside, snow on the ground, energy underground, hidden in the root.

For the human, the mystery of old age.

This “hidden” phase of nature is a part of all the cycles. It is the source, the root, the beginning and end and continuation.

 

Our culture

Our science is explicity based on the “visible”, the “seen”, the “knowable”. Our science hasn’t yet included this hidden phase into a cyclical understanding of nature.

Perhaps linked with this, our culture venerates youth and achievement and growth and productivity. The “Yang” phase.

We lack a view, a language, a love and appreciation of the whole other side of the cycle. From the top-most point of exchange with the “outside”, the return to the root is often expressed as a decline, a decay, somewhat almost as a failure.

 

Do you feel this?

It’s time for a new narrative. More accurately, it’s time to reclaim an old narrative, an ancient story.

Here’s the question to contemplate – at “midday” you are giving to the world in terms of your speech and actions. You are also bringing in something – external energy in the form of food and drink. Combined with the external energy from breath and then from the “internal connection” of sleep, you can have another day, another cycle. Bringing in from nature, connecting, replenishing, then expressing your form outwardly. The same cycle repeats, again and again.

So in terms of the cycle of your whole lifespan, at menopause you are in autumn. No longer growing towards the outside, now changing course, energy heading within.

What is coming along with that movement, from the outside?

The tree has generated energy through photosynthesis, bringing this back to nourish the root.

What are you bringing back?

Knowledge? Experience? Wisdom? Self-awareness? Appreciation?

 

The “Sandwich Generation”

Maybe at this time of your life you’ve got teenagers to care for, or grandchildren, alongside working and ensuring your nest egg will see you through retirement, alongside caring for ageing parents… a lot of energy being used on the “outside”.

This is the challenge for women in our culture who are in the menopause phase of life. More people to care for now than ever before, or more intense caring, coupled with an ancient biological imperative to turn inwards.

Could this be the start of some of these “symptoms” that we pathologise as an inevitable part of the menopause experience?

And if so, then how to reframe, so that the challenges of this phase of life do not overwhelm you?

 

The jigsaw puzzle

Each one of us is a jigsaw puzzle. There’s no simple answer to these kinds of questions.

However, the questions are important.

If these questions resonate with you, and you would like to explore a more wholesome, nurturing journey through your menopause years, then I’d be delighted to talk to you and let you know what I can offer.

You can request a 15-minute free consultation or contact me to book an initial consultation and treatment.

 


Reference

(1) Doubova, SV, C. Infante-Castañeda, C, Martinez-Vega, I, Pérez-Cuevas, R. Toward healthy aging through empowering self-care during the climacteric stage. Climeractic. 2012;15:563-572.

Other resources

Rita Charon, MD. Narrative Medicine: A Model for Empathy, Reflection, Profession, and Trust. JAMA. 2001;286(15):1897-1902.

Befus D, Coeytaux RR, Goldstein KM, McDuffie JR, Shepherd-Banigan M, Goode AP, Kosinski A, Van Noord MG, Adam SS, Masilamani V, Nagi A, Williams JW Jr. Management of menopause symptoms with acupuncture: An umbrella systematic review and meta-analysis. J Altern Complement Med. 2018 Jan 3. [Epub ahead of print]

Image credit: Antonio Grosz on Unsplash

 

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Finding the extraordinary within the ordinary

 

See article “in-shine” for introduction to Liu Yuan

 

Dr Seidman, founder of Hunyuan Research Institute, has released the first in a series of translations of Liu Yuan’s teachings on the heart method and heaven nature.

Su Yan (Customary Words) is a teaching for the everyday person. Liu Yuan teaches through examples that are familar to people in their daily lives – relationships with parents, studying, loyalty to leadership, raising well-adjusted children and so on. These are issues that we all encounter and, by finding the proper measure in each situation in our daily life, we discover the path to becoming fully human – engaged, connected, committed and supported by the deeper principle – “heaven nature”.

While loyalty to the monarch may have been relevant to the common person several hundred years ago, nowadays we can apply this same principle to our relationship with any authority figures to help us to tune in to the deeper principle and ask ourselves what is the most beneficial action. Other examples in this book are more timeless in nature – how to maintain the right relationship with our parents, children, siblings and peers so that the “kind heart of heaven nature” flows through and supports our daily activities and nutures those around us, including ourselves.

With commentary by Dr Seidman to help the modern reader make the most of the text, this text is a treasure to read and re-read, to contemplate and discover.

E-book available from Gumroad: https://gumroad.com/l/cwords#

Su Yan

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The new year – Southern hemisphere style

 

The Northern hemisphere new year is in the middle of darkness, stillness and cold – candles are lit, warm food and drinks are taken, and from this introspective setting, people can imagine the emerging of new beginnings in spring.

In Australia? Long warm days, markets bursting with seasonal fruit, social gatherings that linger into the evenings, summer holidays of unwinding and restoring energy, celebrating the good life.

Whereas new year in the Northern hemisphere is about dreaming the new beginnings of things, or starting over, in the South it is more about seeing what we have and appreciating it, being grateful for the bountiful harvest.

With gratitude, our hearts naturally desire less. Being grateful for all that we have, we can resolve to cherish our good fortune. With fewer desires and full hearts, we can see just the right move that comes next – and resolve to do that one simple thing.

 

kiwi

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in-shine

 

 

We are taught to always aim to out-shine others – rated and ranked and praised and awarded throughout childhood and schooling, and into the workplace – getting ahead and rising to the top, keeping up with the Joneses and all the rest. And if we can’t outshine then we are left in the shadows.

Think about it, this naturally leads to a feeling of isolation for anyone playing by such rules.

Human happiness is based on connection and trust.

Does it make sense to try to out-shine?

We can turn this around – and aim to “in-shine”. All of us are formed from the same “heaven principle”. Within each person, completely intact and unable to be harmed, is innate wisdom and universal love – connection is something we can never lose, only lose sight of.

When we change our story about the outside world, that it’s something to fear or conquer, and start to appreciate the natural goodness within ourselves and within others, then the world becomes our garden. Weeding and watering, tending and caring, it is a bountiful place for us all to enjoy.

Liu Yuan, philosopher and physician of the Qing dynasty, taught that the universe’s nature is heaven principle, expressing as both stillness and movement. When combined, all things are formed by this dual nature – stillness is the appearance of form and movement is form’s changing nature. Living things have movement, but even non-living things like rocks will change with time. But even though it has this dual expression, heaven principle itself is one – constant, unchanging.

This heaven principle is at the centre of life and when we experience it, it feels vast and gentle, it is kindness, warmth and generosity. Liu Yuan says, “the kind heart of heaven principle”. Upon conception, we are this pure heaven principle of the universe – pure stillness and pure movement – this is the “true nature” of the human being. Liu Yuan taught that by engaging in daily affairs with the proper measure, we can get closer to this “true nature” that is the basis of human life.

What is the proper measure?

Upon birth, we need to connect to material things like food, water, air and other humans, so that our life in the world is supported. To move us towards material things we have the human heart, with desires and aversions, likes and dislikes. If we take steps to support our life, this is proper – enough food, shelter, sleep and so on. Relationships are also essential to human life. If we respect and care for those around us, especially those closest to us, then this is the proper measure in human relationships. When everyone can respect and care for others, this is a world that functions abundantly well.

However, the only person’s respect and care that we can control is our own. So this is where we look within and ask ourselves in each moment, am I doing my best here to act with respect and care. When we can do it, we notice that this allows goodness in others to naturally take place – the heaven principle within each person fostering goodness in the world. Liu Yuan’s expression for this is “first cultivate oneself, then go about cultivating others”. “Cultivating others”, then, is tending the garden of the world.

Sydney Banks teaches something similar, that the formless principle, basis of all things, is universal – this aspect of human reality he called “mind”. Our capacity to experience this is called “consciousness”. What we experience is called “thought”. Our human reality is one principle with these three aspects – everything that is experienced is done so through mind, consciousness and thought.

Feeling is the way that we can understand what quality of thought we are experiencing in any given moment. If I’m feeling at peace, expansive, generous and loving then this is the universal nature of mind – wisdom – creating my experience. If I’m feeling tense, judgemental, bitter, agitated or any other low state then this is an infallible indicator that I’m caught in a personal reaction, personal thinking about the situation.

Good states and not-so-good states move through us all the time, like the weather. If I hold onto a low state and try to “fix” it, or react to things from that low state, then mostly what will happen is I’ll just prolong it, causing more obstructions. On the other hand if I can accept that there’s a low state moving through, a “low pressure cell”, then of its own accord it will eventually pass.

Without noticing it, in the next moment I may feel a little lighter, or even have a moment of clarity – this is the power of wisdom. It is always operating, at a level deeper than the ups and downs. By letting personal thinking just go up and down, because that’s what it’s going to do anyway, and realising that we all have moments of insight where our innate wisdom shows up, naturally and spontaneously, then we can take our moods – and our judgements of the world through those moods – a little less seriously. When we can do this, wisdom has a greater chance to show up.

This universal wisdom is the very core of our nature, every one of us. When we relax our reactions and judgements, then it can shine – like the sun that’s always there, behind the clouds that come and go.

“Out-shining” others means being separate and distant, failing to “out-shine” means being in shadow. “In-shining” with others means seeking this true nature that is within, acknowledging that it’s within everyone. If I can experience my own wisdom then I have compassion for everyone else who is struggling with their personal thinking too. From this compassion naturally comes respect. Understanding how fallible we all are, the natural response is to care.

In the words of Liu Yuan, first cultivate oneself and then help to cultivate others. In-shining, valuing the wisdom within, we see it in others, and it grows. Water and sunshine, weeding and caring, we all tend the garden of life together.

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Red and processed meat – cancer, health and fertility

 

Evidence has been building for some time linking consumption of animal protein, and red meat in particular, to negative health outcomes such as increased risk of type 2 diabetes, certain cancers and cardiovascular diseases such as coronary heart disease and stroke.

A recent review by the cancer branch of the World Health Organisation (WHO) indicates that processed meats in particular pose a significant risk and should be considered carcinogenic (bacon, lunch meats etc). They concluded that ordinary ie unprocessed red meat is probably carcinogenic, with increased risk of colorectal, pancreatic and prostate cancer.

Harvard Chan School of Public Health released a review study in 2012 citing evidence from two large-scale longitudinal studies linking red and processed meats to adverse health outcomes as above, and recommending replacing protein from red meat with other sources such as:

Nuts (19%)
Poultry (14%)
Whole grains (14%)
Legumes (10%)
Low-fat dairy (10%)*
Fish (7%)

The numbers in parentheses () above indicate the estimated reduced risk from using these protein sources as compared with red or processed meat.

 

Diet and fertility

* For optimising fertility, studies suggest whole milk rather than low-fat milk

The diet recommendations for general good health and prevention of chronic diseases such as those listed above tend to match quite closely with advice for optimising fertility (see below – what is a good diet).

The way I look at this is that it’s not a coincidence:

  1. When the body is working harmoniously, the intelligence of nature is in place to re-create this optimum state via procreation
  2. When the body is working harmoniously, all of the intricate and inter-related systems of the body work in a self-supporting manner, allowing us to reach our full lifespan’s potential
  3. Making changes to “get pregnant” should not be the point. Diet and lifestyle measures that sustain life grant you both 1. and 2. above. You can procreate – create new life, and you can enjoy your family into your old age. It’s very well worth taking on these measures wholeheartedly and enjoying the feeling of living well. It is a gift to you and to your children.

 

legumes-1714871_1920

 

 

How to start

There are plenty of delicious recipes available online, from vegetarian-only sites to others such as Teresa Cutter Healthy Chef. If you find a site you like, remember to bookmark it so you can return for new ideas – some will let you sign up to receive fresh recipes to keep you inspired. Many sites such as AllRecipes, Taste or BBC Good Food will let you search for vegetarian options or by specific ingredient.

The team at Harvard recommends consuming red meat as you would lobster – just for special occasions, a couple of times per year.

 

What about iron?

One of the mechanisms of red meat and risk of disease could be haem iron. For a description of the way the body handles haem iron versus non-haem iron (animal vs plant sources), see the Huntly Centre article on Iron. The body’s regulating mechanisms to keep iron levels within safe limits are much more sensitive to non-haem (plant) iron than haem (animal) iron. This article will also help you identify plentiful sources of iron, often the biggest worry for people who are reducing their meat intake.

 

What about B12?

Vitamin B12 is essential for health and is needed in very small amounts in the human body. It is produced by bacteria, and from there makes its way into certain foods. While meat, fish and poultry are good sources of B12, it is also available in eggs and dairy. For those following a vegan diet (no animal foods), fortified foods are available, such as cereals fortified with B12. This, however, is still a processed food. A better option is savoury yeast/ nutritional yeast, which is a natural whole food high in certain B vitamins and Lotus brand Savoury Yeast Flakes is grown with B12-generating organisms, a good dietary source of B12. Vegans can also supplement with B12  – on an optimal diet and with normal health, this is the only supplement needed by vegans.

 

What about my energy?

People who cut down on meat intake often feel as though their energy levels drop. There can be a period of adjustment as your body switches on the systems that gather life energy from a primarily plant-based diet. The feeling of living with a plant-focused diet is lightness, and this lightness can be an unfamiliar feeling – lacking a familiar heaviness associated with high meat intake, people can sometimes think they are feeling light-headed or tired.

If tiredness continues, however, this is an indication that the body needs help “recharging”. This is a crucial aspect of how we connect to life, maintaining the flow of life energy and material into and out of the body. The Hunyuan form of Chinese medicine is ideal for recalibrating our “recharging instrument” so that we sleep soundly, wake refreshed and have ample energy throughout the day, feeling clear and calm.

 

So what is a “good diet”?

It’s low-tech and simple: a plant-based, whole-food diet.

Plant-based means loads of fruit and veggies as the bulk of each meal, with lots of colour (varied colour means you’ll be getting a good spread of micronutrients).

Whole-food means as close to its natural state as possible. If it could grow, you’re on the right path – for example, you could plant a tomato and get some seedlings but you couldn’t get this from a tinned tomato. You could plant brown rice and get shoots but you couldn’t get the same from white rice (as the germ/seed has been removed). Get your oils from seeds, nuts and avocado (and whole-milk dairy if you choose) rather than adding oils and fats.

Whole-food is the opposite of processed food. For an eye-opening account of the food processing industry, see this article from the Huntly Centre. Also from the Huntly Centre, the human’s anatomical features that strongly suggest we are configured for a plant-based diet and explanation of the meat-colorectal cancer relationship.

Eat to Live is a great book that outlines the nutrient-dense plant-based diet and how it supports optimal health.

Remember the food pyramid, with bread and grains at the bottom? Nutrition organisations throughout the world are slowly revising this image, based on decades of mounting evidence. See the revised Healthy Eating Pyramid below from Nutrition Australia – click the image to go to their site for further information.

 

Healthy Eating Pyramid | Nutrition Australia

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Book release: Chinese Medicine Liberation

Australian practitioners of Chinese medicine – “Chinese Medicine Liberation: Inner Documents” is now available for $250 (incl. GST and shipping).




 

 

Chinese Medicine Liberation: Inner Documents

By Yaron Seidman, Zac Patterson & Lois Nethery

Join us for a detailed exploration of Chinese medicine’s transformation during the 20th century in China.

Using original materials – letters, articles, books, announcements and official documents – with commentary from the book’s principal author to guide the reader, together we can explore how political and practical pressures influenced Chinese medicine education and clinical perspectives.

The narrative begins at the end of the Qing dynasty and the rise of the Republic, when the government and public encountered Western scientific medicine and its many impressive achievements. In the 1930s, a time of relative political freedom, we can see practitioners grapple with the pros and cons of Chinese vs Western medicine in the “Great Debates”. As time goes by, however, and the pressures of health care provision under Communist rule become more intense, the debates become stifled and ideological and pragmatic pressures determine the way that Chinese and Western medicine are combined and altered in order to meet the country’s significant health needs.

This book is a valuable resource that will help contemporary practitioners of Chinese medicine to assess the various decisions that shaped Chinese medicine last century, in order to better decide how we can develop the essence of Chinese medicine into the future.

Written by practitioners, for practitioners, this book is not simply a historical account but rather a starting place for us to join together and discuss the important issues that will ensure a sound future for our profession.

 

FREE PDF

Yaron Seidman

Dr Yaron Seidman

 

Please head over to the website
to download a free PDF of bonus articles from the 1930s with commentary from the book’s author.
At the website you can also view the preface, foreword and table of contents.

Please share with your friends!

 

Update Nov 2015 – Chinese Medicine Liberation reviewed in the Journal of Chinese Medicine (UK): JCMReviews.

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